{"id":825,"date":"2024-12-30T09:00:00","date_gmt":"2024-12-30T08:00:00","guid":{"rendered":"https:\/\/smalltalks.eu\/blog\/?p=825"},"modified":"2026-09-27T21:37:20","modified_gmt":"2026-09-27T19:37:20","slug":"le-monde-nazi-1919-1945-johann-chapoutot-christian-ingrao-nicolas-patin","status":"publish","type":"post","link":"https:\/\/smalltalks.eu\/blog\/2024\/12\/30\/le-monde-nazi-1919-1945-johann-chapoutot-christian-ingrao-nicolas-patin\/","title":{"rendered":"Le monde nazi, 1919-1945 (Johann Chapoutot, Christian Ingrao, Nicolas Patin)"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">La prise du pouvoir par Hitler n&#8217;est pas un accident de l&#8217;histoire allemande. Elle r\u00e9sulte de la longue maturation d&#8217;une \u00ab vision du monde \u00bb nazie, une contre-culture parano\u00efaque forg\u00e9e dans les traumatismes du d\u00e9but des ann\u00e9es 1920. C&#8217;est ce que diss\u00e8quent <strong>Johann Chapoutot<\/strong>, <strong>Christian Ingrao<\/strong> et <strong>Nicolas Patin<\/strong> dans <em>Le Monde nazi, 1919-1945<\/em> (Tallandier).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">La table ronde des Rendez-vous de l&#8217;histoire<\/h3>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Le monde nazi. 1919-1945\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/LgpCj9PeVE8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Les trois auteurs, sp\u00e9cialistes d&#8217;histoire culturelle et intellectuelle, d&#8217;anthropologie de la violence et d&#8217;histoire sociale, retracent la gen\u00e8se d&#8217;une id\u00e9ologie trop souvent r\u00e9sum\u00e9e \u00e0 sa dimension raciste, sans m\u00e9conna\u00eetre sa dimension utopique, essentielle pour comprendre son pouvoir de s\u00e9duction. Ils d\u00e9crivent la \u00ab dictature du bien-\u00eatre \u00bb que les nazis ont voulu imposer, avant la fuite en avant des ann\u00e9es de guerre. Mod\u00e9ration : Eve Szeftel (<em>Lib\u00e9ration<\/em>).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Comment le nazisme s&#8217;est normalis\u00e9 en Allemagne<\/h3>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Comment le nazisme s&amp;apos;est normalis\u00e9 en Allemagne ? - Entretien avec Christian Ingrao\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/vvI0xTBRoh8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Comment un parti minoritaire au d\u00e9but des ann\u00e9es 1920 a-t-il pu se hisser au pouvoir et mener une guerre terrible jusqu&#8217;en 1945 ? Christian Ingrao revient sur la naissance et la structure du NSDAP, la crise de 1929 et la r\u00e9publique de Weimar, le 30 janvier 1933, la nazification de la soci\u00e9t\u00e9 et les r\u00e9sistances, la politique ext\u00e9rieure, le front int\u00e9rieur, la guerre g\u00e9nocide et l&#8217;effondrement du III<sup>e<\/sup> Reich.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Rencontre \u00e0 la librairie Ombres Blanches<\/h3>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Christian Ingrao &amp; Nicolas Patin \u2192  Le Monde nazi 1919-1945\" width=\"640\" height=\"480\" src=\"https:\/\/www.youtube.com\/embed\/UPo7Q85YetQ?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Christian Ingrao, auteur de <em>La Promesse de l&#8217;Est<\/em>, et Nicolas Patin, auteur de <em>Kr\u00fcger, un bourreau ordinaire<\/em>, pr\u00e9sentent le livre \u00e0 Toulouse (25 novembre 2024).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Voir aussi : <a href=\"https:\/\/smalltalks.eu\/blog\/?p=637\">Le monde nazi et \u00ab les irresponsables \u00bb<\/a>, o\u00f9 Chapoutot et Ingrao pr\u00e9sentent le m\u00eame livre.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Vid\u00e9os des Rendez-vous de l&#8217;histoire (Blois), de Nota Bonus et de la librairie Ombres Blanches.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>La prise du pouvoir par Hitler n&#8217;est pas un accident de l&#8217;histoire allemande. Elle r\u00e9sulte de la longue maturation d&#8217;une \u00ab vision du monde \u00bb nazie, une contre-culture parano\u00efaque forg\u00e9e dans les traumatismes du d\u00e9but des ann\u00e9es 1920. C&#8217;est ce que diss\u00e8quent Johann Chapoutot, Christian Ingrao et Nicolas Patin dans Le Monde nazi, 1919-1945 (Tallandier). La table ronde des Rendez-vous de l&#8217;histoire Les trois auteurs, sp\u00e9cialistes d&#8217;histoire culturelle et intellectuelle, d&#8217;anthropologie de la violence et d&#8217;histoire sociale, retracent la gen\u00e8se&#8230;<\/p>\n<p class=\"read-more\"><a class=\"btn btn-default\" href=\"https:\/\/smalltalks.eu\/blog\/2024\/12\/30\/le-monde-nazi-1919-1945-johann-chapoutot-christian-ingrao-nicolas-patin\/\"> Read More<span class=\"screen-reader-text\">  Read More<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286,35,305,315,39,96,360,364,205,359],"tags":[],"class_list":["post-825","post","type-post","status-publish","format-standard","hentry","category-christian-ingrao","category-conferences","category-histoire","category-histoire-allemagne","category-interviews","category-johann-chapoutot","category-librairie-ombres-blanches","category-nicolas-patin","category-nota-bene","category-rendez-vous-de-lhistoire"],"_links":{"self":[{"href":"https:\/\/smalltalks.eu\/blog\/wp-json\/wp\/v2\/posts\/825","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/smalltalks.eu\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/smalltalks.eu\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/smalltalks.eu\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/smalltalks.eu\/blog\/wp-json\/wp\/v2\/comments?post=825"}],"version-history":[{"count":1,"href":"https:\/\/smalltalks.eu\/blog\/wp-json\/wp\/v2\/posts\/825\/revisions"}],"predecessor-version":[{"id":873,"href":"https:\/\/smalltalks.eu\/blog\/wp-json\/wp\/v2\/posts\/825\/revisions\/873"}],"wp:attachment":[{"href":"https:\/\/smalltalks.eu\/blog\/wp-json\/wp\/v2\/media?parent=825"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/smalltalks.eu\/blog\/wp-json\/wp\/v2\/categories?post=825"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/smalltalks.eu\/blog\/wp-json\/wp\/v2\/tags?post=825"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}